Why
Founders' Day (Plural) Must Not
Happen
E. Ablorh-Odjidja
March 1,
2017
Sixty years after, we are still searching for
the final reckoning as to what happened on March 6, 1957.
At least, some are.
Pity we can't call back the Big Six
to ask what happened; or what kind of government or state was
“founded” or ushered into being that fateful day of 1957.
Unfortunately, the Big Six are all gone. But they knew.
They were big honorable men, with big ambitions. To keep them
honorable, it is incumbent upon us, to be honest as to what
their objectives were, and the wishes and principles that kept
them in politics.
So, for relief, a revisit to what
exactly the Big Six wanted “founded,” against the political
reality that took shape on March 6, 1957. Just pitching
partisan interests and tribal sentiments for answers will not
do. This approach
will rather limit the very stature of the men we are trying hard
to honor.
Starting with Nkrumah, the known "Founding Father," the intent for
creating "Founders" means a clear attempt by some to knock
him down a notch or two by promoting others to this novel
founding class.
Nkrumah is the founder.
In our indigenous senses, we must allow that there are
"Kingmakers and there are Kings."
The proposed collective honor for "Founders" is a lie; a counter
to the historical facts as to what happened.
Two facts, even though there are many, must settle the argument for
good.
First, there is the constitutional fact of the
state of Ghana today. Born at birth as a unitary form of
government, the very idea Nkrumah stood for, fought for, and won
as opposed to the Federal form the proposed founders wanted.
Second, through his vision and efforts, Nkrumah also expanded the
boundaries of the land that is currently known as Ghana.
Before the Gold Coast became Ghana, its Eastern boundary ended
on the West side of the Volta, beyond which mark was the former
British protective territory of Togoland. By the stroke of
mid-night March 06, 1957, the total land size of Ghana, reaching
far north on the eastern flank, had increased without help from
the major members of the “Big Six.”
The fact is if proposing a federation, as against a unitary
form of government for a state, was your original aim, and that
didn’t happen, then you couldn’t have gained your objective.
In the game of founding a nation-state, you have one
chance to come up as the winner, not after.
Nkrumah’s being the “Founder” doesn’t deny that others
contributed. There
were many before him.
But his achievements were more critical for the founding.
Just as it would be wrong to declare kinship for all these
patriots, it will be just as ridiculous to attach the term
"Founders" to all the “Big Six”.
These patriots should be classified as the “Kingmakers”
and Nkrumah the King, as mentioned before.
This is not to begrudge the efforts of some members of the “Big
Six”. But we mustn’t
do. The intellectual
honesty and integrity of these men demand we don’t become
revisionists.
For
the most part, these men opposed Nkrumah on the majority of his
ideas that went to form the new nation.
As members of the
National Liberation Movement (NLM), except for Ako Adje who was
with Nkrumah, they formed a common cause with the Ablade
Togolese Party to oppose unification between the Gold Coast and
the former British protectorate in the Volta Region.
The land size
of Ghana would be a 5th size smaller than what it is
today. And
“Federation” or separate states would have been our
constitutional nature.
The members of the “Big Six” were political activists.
One may wonder why their activism for “Independence”
shouldn’t earn them the title of founder.
The activism mattered, but the reasons stated so far make
them highly unqualified for the title.
There is also the fact that there were hundreds of activists
throughout our history.
Not to deny that activism mattered, but it took a singular passion
and drive to birth the new nation.
“Self-Government Now,” was what Nkrumah termed it and the
watermark that brought us victory.
To search for "Founders" based on activism alone would mean going
downward, through the ages, through a maze of characters, and
their singular events in history to establish the claim for each
claimant.
There were many activists, and they should all be respected.
But the limit of the term “Big Six” has already left out
many genuine heroes from our past, and consequently, humiliates
them if we were to judge by activism alone.
Those
activists but degraded heroes will include Asamani, the Akwamu
warrior who captured the Osu Castle from the Danes back in the
17th century. In the
early 20th century, Yaa Asantewa was to follow with another
exemplary activism in a futile war to save the Ashanti from
British dominance.
It shouldn’t be forgotten that Yaa Asantewa and all
fought the British with epic bravery.
But not under the clear markings of a state (Gold Coast)
then, such as the one we have today.
No flag under which they fought the British. They were
largely driven by tribal, inward-looking sentiments.
If we followed Yaa Asantewa and Asamani as examples, every tribe
would have a hero for a "founding" father for all of us.
But since we are seeking to burnish our history, the
least said about tribal sentimentalists as "Founders," the
better.
But no
blaming here. The
idea of a nation-state, as defined by the Treaty of Westphalia,
1648, was unknown to Yaa Asantewa or Asamani.
However, under this definition, we had our new nation of
Ghana.
Later, we would have men like George Alfred Grant, popularly known
as Paa Grant, J. W. Sey, J. P. Brown, J. E. Casely Hayford, and
John Mensah Sarbah of the Gold Coast Aborigines Rights
Protection Society (ARPS).
They had the idea of the nation-state.
They came close only in the sense that they did their best. We may
add the remainder of the names on the Big Six list to this top
category of patriots who also did their best.
The collective “Founders,” may sound collegial, like the American
example some want to follow.
But at the founding of the United States of America,
almost to a man, the seven key Founders of that nation were on
the same page.
The proposed members for “Founders” of Ghana were not on the
same page with Nkrumah.
They opposed him collegially.
And of course, all their best efforts were also limited
by history.
History withheld from them the opportunity to be founders.
They invited Nkrumah to the Gold Coast to steer the
struggle. They chose
Nkrumah, but at that time providence had already completed the
job.
It was Nkrumah's initiatives, political astuteness, actions, and
ideas that drove the result.
What was to be founded only became clarified under Nkrumah in the
last decade of colonial rule, when independence for the Gold
Coast came in a package with the Trans Volta Region included.
An honest intellectual quest must lead to the above conclusion.
Consider how sobering it becomes if one should remove
Nkrumah's name from the list of the Big Six.
Could our independence have been celebrated on March 6,
1957? Of course, we
can’t ask the rest on the “Big Six” list this question without
embarrassing some of them.
And we shouldn’t.
These were honorable men with core political purposes who
opposed Nkrumah vehemently on matters of politics and
principles.
The name "Founder" for Nkrumah is not meant to dishonor them; nor
should we allow the collective "Founders" to be used as spoilers
for the prestige and achievements of Nkrumah.
Still, kudos to the members of the Big Six anyway for their
largeness of spirit in bringing Nkrumah back to the Gold Coast
(and ultimately to compete with him and to lose).
However,
one fact must remain in the telling of the Ghana story.
The nation of Ghana
as it stands today was not founded by conquest or purchase. It
was brought together by the clarity of vision, a type that no
one among Nkrumah's generation, including members of the Big
Six, had.
Call Nkrumah the "Founder" now.
Thankfully, Ghana is the state it is today - bigger and
unified.
E. Ablorh-Odjidja,
Publisher www.ghanadot.com, Washington, DC, March 31, 2017
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