The" Cult of Action People."
E. Ablorh-Odjidja
May 31, 2015
Nii Adziri Sackey still hasn't
told us how a returnee could break the glass
ceiling at home, or how he did so himself, if he
were ever a returnee. He offers no complaints.
Except against what I wrote. So, I thought I
should continue with the discourse on
"Curtailing the excuses."
I suspect Nii Adziri Sackey is,
with all due respect, part of our problem; the
kind of people belonging to the "Cult of Action"
only club.
His idea of Nkrumah as an example
forgets that it was Nkrumah who said, "What is
called for as a first step is a body of
connected Thought which will determine the
general nature of our Action." Reason being,"
Nkrumah said, "Practice without thought is
blind."
No wonder Nii Adziri Sackey gets
lost in his assumptions for our society.
Every idea has its level of
absurdity. Nii Adziri reaches that point with
his view on the education of doctors and
government investment.
To state that government invested
in doctors so the doctors must return to pay
back, misstates the role of government in
education and the ideal or philosophy that
should guide that purpose.
Let me explain.
Government has the social
responsibility to offer educational
opportunities to all the people. But where is
the evidence that if the government paid the
bill you would end up as a successful, high
salary earning professional?
Just check the roadside for the
dog chain sellers and wonder where the
government's investment went for this people!
Also, neophyte doctors who end up
in America don't work in hospitals without
additional training - usually hefty, costly and
long lasting.
The result the neophyte doctors
get is a robust skill set; more than what they
had before they left Ghana.
Even so, the average Ghanaian
doctor, domiciled abroad, sends remittances from
abroad to families in the country; a total
amount that ends up being far in excess of the
money spent to educate him.
The labor that produces these
remittances is done outside, devoid of Ghana's
input or embellishments and end up as a complete
and total windfall for Ghana's GDP.
As silly as this populist,
cynical view is out there, that Diaspora
professionals don't "pay their fair share," as a
return on the investment the country made in
them, it still rankles and must be fought back.
So, let's kill the perception
this view engenders, which act by the way can
only be done through policy (Thought, not blind
action).
First, present the doctors and
other professionals that presumably "received
highly subsidised education from kindergarten
to" professional level colleges, with the bill
on graduation - to be paid in kind or cash.
That done and paid for would it
satisfy the baying and be considered the end of
their indebtedness?
No, if we should recall the pertaining
baseless view that these professionals "don't
pay their fair share."
But the invoice statement should provide
a starting point.
Second, educate our public to
regard our professionals overseas as "brains on
lease," while at the same time creating the
environment that will make them want to return.
"Those who stay and establish
themselves in their fields are not going to
voluntarily relinquish their gains to colleagues
who return years later,” Nii Adziri Sackey says.
Granted, so why the complaint?
These "established professionals" want to
stay within the comfort zone at home, but their
unfortunate colleagues must remain toiling
outside.
The local professionals have no
patience to create room for returning
colleagues.
But are they doing the ultimate required
to keep any help from coming in and if so, why
is Ghana so bereft of expertise in many fields
known on the local level?
Many professionals would want to
return; not to rob people of job opportunities,
or push people out of the yeoman's job they are
already doing, but in order to create and expand
the opportunities within various sectors of the
economy in the country.
But Nii Adziri Sackey says that
"Nobody is going to give up his or her
privileges just because someone else could do a
better job."
That's a dangerous thought - the
"Obia nye obia" syndrome, which in turn promotes
the "deadwood" entitlement mentality.
Imagine how that works.
If Nii Adziri were the head of
the Physics Department at Legon and a Ghanaian
Einstein showed up for employment, he would keep
him out, regardless of the fact that the latter
"could do a better job" or add more to the worth
of the department.
Thankfully, the same Nii Adziri
would not be the striker on the Black Star team,
in a position where an Asamoah Djan would be
more useful. Should that happen, he would
instantly be booed off the field.
And Ghanaians would be thankful.
My job, as a writer and a social
commentator, would be to call out now, that
comparatively, a Nii Adziri Sackey could be a
deadwood in the striker's position.
He is not a striker.
He is a doctor.
But even in the medical field in Ghana,
there could be room for more specialist help.
But some would dismiss my effort
as mere talk as Nii Adziri did after reading
"Curtailing the excuses".
They want action, while dismissing
"thought first" as an actionable option.
And again, I am reminded of the
level of absurdity some comparisons can reach
when he offers the example of Nkrumah's return
to Ghana or the Gold Coast.
Nkrumah was for "thought first,"
then action after. He left Ghana or
the Gold Coast with an ideal in mind and
returned for action with that ideal still in
mind.
As good an example as Nkrumah
was, if there were some "wise guys" around at
that time, who objected successfully to his
return, he could have been prevented from coming
back home.
Nkrumah wasn't your ordinary guy. The
historical circumstances that produced him were
different. Many believe he was a man of destiny.
But as proven, men of destiny could also be
frustrated by men of action with with little or
no thought.
But the circumstances and the
largeness of the spirit for nation building that
existed then must be allowed to return and not
something we allow "established professionals"
at home to reject.
For obvious reasons, all I can
realistically be is the proverbial small cog in
a large wheel.
The same for all outside.
But for the wheel to work efficiently,
the cog must be allowed to assemble on the wheel
and not be knocked off by the "Cult of Action"
people.
Nii Adziri is adamant that my
effort is mere talk. As a man of action, he is
telling me "even governments have been changed
by civil action in other parts of the world."
Apparently, Nii Adziri is not
aware of the historical trend in Ghana. Men of
action (and without Thought) have produced
several coups and destroyed our republic.
He must not lump Nkrumah with this "Cult
of Action People."
Common sense tells me that one
should be nervous when a citizen deploys action
without thought, because the result would often
amount to no good.
When "established professionals"
fear the return of a colleague, who by
reputation and experience, has the skill set
gained outside the country to aid our
development processes, we must recognize these
fellows as acting in selfish self-interest.
I suspect Nii Adziri is not a
philosopher, neither is he an economist.
He only has angst to ask writers who say
"Come home to do what?"
He assumes that the remittances
are used "to fund buildings that are not
completed, purchase of large impractical old
cars or lavish parties and funerals."
He misses this point: whether the
projects commissioned by the remittances are
uncompleted or useless is not the issue. The
money got in and it was put to work.
Hard earned income abroad, strong
currencies (about $1.8 bn in 2012 alone) are
brought into the economy - that is starving for
foreign currency to buy tooth picks, pay
fraudulent default judgment bills or commission
chairs for Parliament from China.
Nii Adziri should be grateful
that the remittances got in.
Interestingly, part of the remittances is
brought in by ordinary artisans, the taxi
drivers and the blue-collar workers overseas,
who can properly be classified as economic
refugees - the very people the "established"
system has already abused and driven out!
Trust me, the above people are
not your Einsteins!
But, if the Nkrumah's advise is
useful, then many in the Diaspora are already
trying.
They are active with their remittances in
the national interest; modestly, not blindly,
but with "Thought." How to make this
nation work is the purpose or the mission
.
E. Ablorh-Odjidja,
Publisher www.ghanadot.com, Washington, DC, May
31, 2015.
Permission to
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