Sodom and Gomorrah, from
political football to good policy decision
E. Ablorh-Odjidja, Ghanadot
September 8, 2009
The cruelest thing most do to people
living in squalid conditions, like the environment at “Sodom and
Gomorrah,” is to allow them to continue to stay in that squalor.
And that was exactly what happened some
years back when the NPP administration attempted to relocate the
denizens of Sodom and Gomorrah to an environmentally better
site.
Sadly, neither the Christian nor the
Muslim Councils, which recently have become very vocal on
political matters in Ghana, had nothing firm to say on the moral
issue underpinning the existence of Sodom and Gomorrah then.
And for all, we know these religious
bodies are still silent about this same issue now.
However, if the two councils have already
stated any outrage about this moral matter before and we, the
ordinary citizens of Ghana, had failed to heed their advice, we
will love to hear that guidance again.
Do these councils support the NDC
government's announced intention to relocate the denizens of
“Sodom and Gomorrah” or not?
Meanwhile, as we wait for the response,
credit must be given to the NDC government for the decision to
move the denizens of “Sodom and Gomorrah” from the current
location to a better site.
Unfortunately, the previous NPP
government had recognized the need to do this mass move earlier
but to no avail. The
wait between the NPP’s recognition and the current NDC
government’s decision to implement the policy has been too long
and thus cruel.
The first attempt by the NPP to move the
people of “Sodom and Gomorrah” was thwarted by political
reasons. What we
heard from the NDC was that their decision was based on "social
justice;” howbeit, however, a curious argument for stopping a
policy that sought to improve the quality of life for the poor
denizens of the affected location.
If living under the squalid conditions of
Sodom and Gomorrah, with all the obvious social and economic
hardships and ills, is preferable to the temporary exercise of
forced relocation to a better location, then we need to redefine
“social justice.”
Otherwise, we must spend time noting the
plight of the people of “Sodom and Gomorrah” which is obvious.
And it is a terrible type of existence that a caring
government and any concerned religious council should also note
and abhor.
Despite the earlier obfuscation of the
matter by the NDC, it may not be too late now.
But we must detest the self-congratulations the party is
giving itself now for the decision.
If it is worth doing it now, why not then?
The
good thing to note now is that the NDC party, which once
vociferously opposed the move, is now in government and is
supporting the move. It
should, therefore, get on with the task.
The exercise will evict "more than 40,000
squatters at Sodom and Gomorrah without any form of compensation
or relocation as earlier envisaged;” reported the Daily Graphic.
The measure may be draconian.
But it is the needed "social justice."
People out of the little convenience they
get in living in “Sodom and Gomorrah’ now may protest.
But this place is still an eyesore for the nation and the
conditions there are very harmful to the very people who reside
there now.
Therefore, the order to move is a sound
policy. It will
improve things for all.
Not only will the targeted community benefit, but the
entire city of Accra Metropolitan area's citizenry will also as
the removal will spare all the social and health hazards that
the actuality of “Sodom and Gomorrah” has promoted.
Once the move is done, the country will
also be rid of the “social justice” political football for
elections to come.
And regardless of how strong the “social justice” argument has
so far been for votes, one will not forget the risks that were
at the old location, and the benefits to come after the removal
will be seen as far more advantageous.
For real “social justice” to happen,
“Sodom and Gomorrah” must disappear as the vulnerabilities that
this slum life offers are replaced by a salutary environment in
the area that will offer renewal for hopes and aspirations for
the entire Accra city area.
The Greater Accra Regional Minister, Nii
Armah Ashietey has indicated that “squatters at the slum, who
are sharply split along a complex mixture of political, ethnic
and chieftaincy lines, also engage in illicit acquisition of
small arms and light weapons with which they engage in periodic
clashes, often with tragic consequences,” as reported by the
Daily Graphic.
The Daily Graphic also gave the history
of “Sodom and Gomorrah” as starting as a “shelter for some
displaced Northerners fleeing the Kokomba and the Nanumba war in
the 1980s.”
This happened at a time when Ghana was
under a military government, a government that used force to
take over the country, and quell all kinds of rebellion and
dissent, except when it came to using the same force to stop the
Kokombas and the Nanumbas from fighting.
Coincidentally, the current NDC
government happens to be an offshoot of the Provisional National
Defense Council (PNDC) of Flt. Lt. Rawlings.
This a regime that came to power by a coup.
They could have used the same force to settle the “Sodom
and Gomorrah” issue.
However, the PNDC had a convenient
ideology that spoke to the people of “Sodom and Gomorrah.”
The dogma appealed to
the powerless, that “we
not go sit make them cheat we.” That
said, the regime couldn’t summon up the courage to stop the
formation of the slum.
It needed the foot soldiers from the slum for Rawlings’
revolution.
In the early 2000s, the NPP regime
summoned the courage to start clearing "Sodom and Gomorrah."
But the effort was fought against by one Issah Iddid
Abass and others who took the case to the High Court to prevent
eviction.
The plaintiffs based their right to stall
eviction on the grounds of “social and economic justice”
provided for by the 1992 Constitution.
But in doing so, they also admitted that
they were squatters. They lost the case in court.
However, the new NPP regime failed to pursue wholesale
eviction. “Sodom and
Gomorrah” would stand despite the court victory.
Just four acres of space within the city
of Accra, but “Sodom and Gomorrah” accounts for a
disproportionate crime and social ills emanating from the entire
city.
Poor sanitation at “Sodom and Gomorrah”
impacts areas around the Korle Lagoon so much so that it has
stalled the work of the Korle Lagoon Ecological Restoration
Project (KLERP), instituted to revive lagoon life.
“The project, which started a little over
a decade ago, has not been able to achieve its objectives of
restoring the lagoon to its former state, where fish could be
harvested, because it is continuously filled with garbage,
sawdust, and human excreta;” all on the account of our poor
citizens of Sodom and Gomorrah.
The idea for restoration of the lagoon
originated back in 1965 when President Nkrumah’s government
decided to dredge and turn it into an inner harbor area of
business and leisure, where leisure boats and yachts can sail to
and dock.
It might be interesting to know now that
the concept for an inner harbor on the lagoon was conceived
before a similar one for Baltimore’s Inner Harbor complex was
completed in the 70s by the Rouse Company of Maryland, USA.
Today, the Baltimore Inner Harbor has
proven to be a highly successful business and tourist enclave, a
purpose that Nkrumah had in mind for the city of Accra.
For lack of foresight, the dredgers on
the Korle Lagoon were abruptly dismantled and dredging stopped
after the 1966 coup.
In the stead of this debacle came the
growth of "Sodom and Gomorrah," accompanied by
the false assumption of “social justice” for the poor denizens
of this location. Rather than proving just, the squalor and filth that has
become the emblem of this place, in some sense, has also
unfortunately become the metaphor for progress in Ghana.
“Sodom and Gomorrah” owes its existence
to wrong policy decisions.
Now a removal by force, justified by law and the moral
imperative behind a true social justice construct, should be the
approach. A removal
is justified.
E. Ablorh-Odjidja, Publisher,
www.ghanadot.com, Washington, DC, September 8, 2009
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