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Koku Anyidoho and the
anatomy of hate
By Kofi Akosah-Sarpong, Ghanadot
Commentary, Nov 6, Ghanadot -
Koku Anyidoho, the Director of Communications at
President John Atta Mills’ Osu Castle, says he hates
ex-President John Kufour’s face more than any other
person in Ghana. “I don't like his face, so I don't want
to hear anything about him.” That’s disturbing from a
high profile government figure in Ghana’s/Africa’s
volatile political environment where hatred emanating
from top government official has set ablaze many an
African state – Rwanda, Burundi, Liberia, Sierra Leone,
Ivory Coast and the Democratic of the Congo attest to
this.
In all these countries, as Koku is increasingly
positioning himself into against the backdrop of the
poisonous and fire-spitting Jerry Rawlings, his
political godfather, people in charge of communications
fueled some of Africa’s destruction. You cannot
understand some of the reasons for Africa’s disaster
without reading Koku. The increasing saturation of the
Kokus and their lackeys gives me a jolt of anxiety.
Ghana, like either Rwanda or Liberia, doesn’t have any
immunities against hate-driven disaster.
In the fickle African environment, with its ancient,
tribal hatred flowing into the modern nation-states,
hate is difficult to talk about. The African mind
resists it, yet it exists. Hate is amorphous and
disorderly. As the hearings at the UN Special Courts in
Freetown and Arusha revealed, even people responsible
for hate-driven horrors in Sierra Leone, Liberia, Rwanda
and DRC, find it difficult to discuss why they committed
such atrocities. But Africans know such people were
juvenilely saying that “I don't like his face, so I
don't want to hear anything about him.” And boom, a
genocide, a deadly civil war and an African nation-state
turned into ashes.
In Koku, hatred is intellectually and morally difficult
to debate; hatred is such a dangerous, unmanageable
mess, such a monster that even I am sure Koku cannot
tell us deeply why he doesn’t like Kufour’s face, in an
atmosphere charged with his political godfather
constantly attacking Kufour. I have nightmares hearing
the hate-filled venoms of Kuko and Rawlings.
Why wondering why Kuko, part of Ghana’s new generation
of elites, haven’t learned from Rwanda, DRC and the
Central African Republic, and why President Atta Mills
is still keeping him at his presidency, as a response to
Africa full of hatred, I reviewed the Sierra Leonean
disaster, where I covered the initial outbreak of the
country’s horrendous civil some 14 years ago. As images
of Sierra Leone, supposed to be the most civilized
country in West Africa then, with its remarkable ancient
Fourah Bay College, flashed through my mind, my wits
drifted to key figures like Koku who made hatefully
mindless speeches. It is Siaka Stevens, Sierra Leone’s
long ruling despot, who hatefully said, “pass I die,” as
majority yearned for democracy, the rule of law and
freedoms. Stevens prepared the grounds for Sierra
Leone’s explosion. And the fuel was hatred, as Foday
Sankoh demonstrated.
What is hate? A Rwanda turned upside down, the senses
and the brain darkened? Deadly African tribalism
projected openly? The Other demeaned and seen in gloom?
Arrogance killing humility? Feelings and love amputated?
Darkness ruling over light? Whatever. The image may give
hate too much power, as Koku is using his powerful
office to do, but in the long run, as Sierra Leone
shows, light and justice prevail. Are Koku and his ilk
know that there is hate crime laws in Ghana, in Ecowas
regulations, in the African Union charter, and other
international laws?
The reason hate is hard to discuss is that it is an
ambiguity. As Koku exhibits, hate is either too weighty
to comprehend or too superficial and dim-witted to bear
much analysis – the machetes used to commit genocide in
Rwanda, violent, irrational, an albino cut into pieces
for traditional rituals, Jean-Bedel Bokassa
cannibalizing for juju powers, a dark power
intoxication, a negative energy spilled all over, an
accessory of disaster. In Koku, there are no
subjectivists or objectivists of hate – all are blurred,
for in the final analysis, hatred will consume all
Ghanaians, no matter one’s ethnic group, as the
Rwandans’ hard realities tell us.
Koku’s hatred of Kufour reveals his mounting, misguided
arrogance since he assumed the communication
directorship at the Osu Castle, where power has gone
into his tangled head and is tormented by his spiritual
and emotional inadequacies. At an international
conference on hate, held in Oslo, Norway in 1990, Vaclav
Havel, the writer and former president of Czech
Republic, who had experienced immense hatred under
communist rule, revealed the psychology of individual
hate, when he said, “…The hater longs for the object of
his hatred” and that the classic hater has “serious
face, a quickness to take offence, strong language,
shouting, the inability to step outside himself and see
his own foolishness.”
While Ghana’s on-going 17-year-old democracy may have
brought out the likes of Koku from the cocoon of hatred
into the open for resolution, democracy may not be the
answer. The genocide that occurred in Rwanda, the civil
wars that took place in Sierra Leone and Liberia and the
paralysis of the Central African Republic were
undertaken under some sort of democracy. In Koku,
Africans do not want to remember that. It was the
regional grouping Economic Community of West African
States faith in dialogue that neutralized the clouds of
hate that nearly destroyed Guinea Bissau, Guinea Conakry
and Ivory Coast.
What is the antidote to the likes of Koku? Hope.
Spirituality. Culture. Education. Law. Integrity.
Charity. Love.
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