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Northern Ghana: Engaging Cultural
inhibitions
By Kofi Akosah-Sarpong,
Ghanadot
After years of gossips in
development circles that part of northern Ghana’s
development backwardness may be due to certain cultural
practices, some its elites, such as Mr. George Hikah
Benson, the Upper West Regional Minister, has boldly
come out clean and openly that certain cultural
practices “impede the development” of the Northern
regions. There are three of them, Northern Region, Upper
East Region, and Upper West with a total population of
2,335,105 out of a national population of 18,412,247,
according to Ghana’s Population Census (2000), cited by
www.ghanaweb.com. Despite this sparse population,
Ghana’s northern regions are riddled with serious
developmental challenges that need holistic thinking
through realistic policy-making and bureaucratization
informed its traditional cultural practices. Mr.
Benson’s acknowledgement reveals people gradually
understanding and knowing themselves, like the rest of
Ghana, as the Greek thinker Plato’s thought of "know
thyself" would indicate.
As Ghana’s democratic space
widens and the citizens enjoy the fruits of democratic
living, and prosperity becomes a critical nation-wide
issue, Mr. Benson’s bold testimonial shows that
practical wisdom is finally being mixed positively into
the North’s advancement by its people and their “Big
Men” by learning about themselves, knowing themselves,
their environment and cultures in relation to their
progress. And this means tackling one of their key
obstructing obstacles in their progress – certain
inhibiting cultural practices, as Mr. Benson lists,
among others, such as “female genital mutilation, early
marriages, widowhood rites, defilement, child
trafficking and child labour.”
Despite the landscape of the
North not as rich as that of the South - it is arid and
semi-arid - experts and studies argue that the North has
pretty good natural resource potential that can be
skillfully tapped for well-being. Tamale, the capital of
the Northern Region, was at a time the fastest growing
city in the Sahelian zone of West Africa but could not
be sustained because of poor regional and national
planning. Ghana may be poor, ranked at 136th out of 177
countries ranked on the United Nations Human Development
Index (2006), which data measures global human
well-being such as living a long and healthy life, being
educated, and having a decent standard of living, but
its northern regions, in the context of Ghana’s
development, are the poorest areas.
But there have been attempts
to address this. From first President Kwame Nkrumah to
Prime Minister Kofi Busia to President Jerry Rawlings to
President John Kufour, various governments have
attempted to correct this national development imbalance
– including, importantly, free education. Of recent
times, some politicians have proposed a Marshall Plan
for North in order to free it from the long-running
developmental inequity. Despite this, as the North opens
up for progress, there have been pro-development
demonstrations reminiscent of the serial
anti-globalization demonstrations to the effect that
Accra has not been paying attention to the North’s
developmental needs. Added to these efforts are
international development agencies involved in the
progress of the North – it has more non-governmental
organizations located there than any other part of
Ghana. World University Service of Canada, for instance,
is helping to resolve persistent socio-cultural problems
such as girl-child education in the northern part of
Ghana.
Still, while there is the
view among some concern Ghanaians that Northern elites,
some very well-to-do (the Vice President of Ghana, Mr.
Aliu Mahama, and Dr. Ibn Chambas, ECOWAS President, come
from the Northern Region), have for long abandoned their
home bases and have located for extremely long time in
the “prosperous” South, unconcerned about the North’s
progress. However, there are emerging fresh intellectual
perspectives, as the campaigns to appropriate Ghana’s
traditional cultural values into its progress gain
momentum nation-wide, that certain cultural practices
hinder Ghana’s overall progress, and need to be
rigorously refined.
The North, variously seen as
seriously challenged by certain hampering cultural
values that have been undermining its progress,
complained that it has not been integrated as fully as
practicable, developmentally, into the rest of Ghana. (A
presidential aspirant, for the ruling National Patriotic
Party, Dr. Kwabena Frimpong-Boateng, has suggested the
building of a presidential villa in the North so as to
bring “Ghana” to the North through constant contact of
the presidency with the impoverished regions). However,
there are variations Ghana-wide in terms of the degree
of certain cultural practices that hinder various
regions’ development.
Drawing from Ghanaian
tradition, where traditional rulers have immense respect
and influence, Mr. Benson advised Northern traditional
rulers to help eradicate their archaic “culture that
partly gave rise to these negative practices.” Part of
Mr. Benson’s audacity to speak openly about these
controversial cultural issues come from two thoughts:
Culture and Chieftaincy Minister, Mr. Sampson Boafo,
courageously opening the cultural fronts and appealing
to Ghanaians to collaborate to refine their cultural
inhibitions. The other is the emerging thinkers such as
Mr. Courage Quashigah, Mr. Bernard Guri and Mr. Kofi
Akosah-Sarpong who argue for not only the appropriation
of Ghanaian values for progress through policy-making
and bureaucratization but also in doing so refine the
inhibitions within them.
The North, for instance,
apart from Ghana-wide gossip of its negative use of
injurious cultural practices like Malams, juju-marabout
and other native dreadfully fearful spiritual practices,
has serious challenges with witchcraft beliefs and
practices that have had serious developmental
consequences over time. The famously Gambaga Witches'
Camp, for instance, is where old women who are accused
of witchcraft are banished for life – developmentally
driven by patriarchy; this has destroyed a large number
of women. This cultural practice is increasingly being
seen today, as Mr. Benson’s critique of the North’s
inhibiting cultural values indicate, as archaic in the
age of globalization and scientific and technological
rationalization.
Having opened the field for
more constructive discussions, Mr. Benson, his other
Northern Ministers, their traditional institutions and
rulers, the national Culture and Chieftaincy Ministry,
policy-makers and bureaucrats, and the growing
non-governmental organizations (NGOs) should work to
create developmental policies that weave the cultures of
the North into its policy-making, bureaucratizing and
consultancies. In these attempts, the inhibiting values
will be identified, some of which Mr. Benson has noted,
and refined through policy-making and holistic public
education. In this context, people like Mr. Samuel
Paulos, country director of Plan Ghana, who was with Mr.
Benson, could help integrate the North’s culture issues
into Plan Ghana’s overall programmes in the North,
touting the good parts and highlighting the inhibiting
aspects through public education.
In trying to refine
its cultural inhibitions, the North should be aware that
the rest of Ghana too have inhibiting cultural baggage –
the Parliament of Ghana recently criminalized Female
Genital Mutilation; some years ago, the same Parliament
again criminalized “trokosi,” a cultural practice in the
Volta Region where teenage girls are enslaved to shrines
for sins committed by the parents. Drawing from the
on-going Ghana-wide attempts to appropriate the good
parts of traditional Ghanaian cultural values for
progress and at the same time refine the stalling parts,
Mr. Benson, the awakening Northern elites, their
increasingly educated traditional rulers and
institutions, the booming Northern-based NGOs, and the
Ministry of Culture and Chieftaincy could work to open
up the North for progress and free the Northerners from
the clutches of many an ancient traditional cultural
inhibition.
Kofi Akosah-Sarpong, August
29, 2007 |